Camisk
A rough rectangle of cloth, worn like a poncho and belted at the waist. The Turian camisk is shaped like an inverted "T" and is tied behind the girl's neck, her back and in front at the waist. "She wore only a single garmet, a long, narrow rectangle of rough, brown material, perhaps eighteen inches in width, drawn over her head like a poncho, falling in front and back a bit above her knees and belted at the waist with a chain."
Outlaw of Gor, page 102
Kes
A short, sleeveless tunic of black leather "For a male slave, or Kajirus, of the Wagon Peoples, and there are few, save for the work chains, to be clad Kajir means to wear the Kes, a short, sleeveless work tunic of black leather."
Nomads of Gor, page 30
Sirik
Also known as Chains
A 'chain dress' of sorts...made of looping chains from the collar to wrist and ankle rings. The chain is usually light and shiny. "....both girls wore the Sirik, a light chain favored for female slaves by many Gorean masters; it consists of a Turian-type collar, a loose, rounded circle of steel, to which a light, gleaming chain is attached; should the girl stand,the chain, dangling from her collar, falls to the floor; it is about ten or twelve inches longer than is required to reach from her collar to her ankles; to this chain,at the natural fall of her wrists, is attached a pair of slave bracelets; at the end of the chain there is attached another device, a set of linked ankle rings, which,when closed about her ankles,lifts a portion of the slack chain from the floor; the Sirik is an incredibly graceful thing and designed to enhance the beauty of its wearer; perhaps it should only be added that the slave bracelets and the ankle rings may be removed from the chain and used separately; this also, of course, permits the Sirik to function as a slave leash."
Nomads of Gor, page 42
"She lifted up some loops of chain; there were linked ankle rings and linked wrist rings and a lock collar, all connected by a length of gleaming chain running from the collar. It was rather lovely...'Sirik,' said Eta.
Slave Girl of Gor, page 83
Slave strips
"Clasp your hands behind the back of your neck," I said, "and do not interfer." "What are you doing?" she asked. "Kneel up, off your heels," I said. "What are you doing?" she asked. "This garment you are wearing," I sadi, "what is, in effect, a charka, I am shortening and transforming into two slave strips," I drew the long strip before the cord in front back over the cord so that it would no longer hang midway, or about midway, between her knees and ankles but was now about eighteen inches long. The garment then looped below her body. I then cut the garment a bit behind and below the cord in front. I then moved her about and treated the garment similarly in the back, drawing the strip back over the cord so that it was now only about eighteen inches long, and then cutting it off a bit below and behind the cord. She now wore two slave strips, each about eighteen inches long, one over the cord in front, one over it in back.
"Face me," I said. She obeyed. "What have you done?" she asked. "Exactly what you think I have done," I said "You have removed nether shielding from me!" she said. "Yes ," I said. "Restore it," she said. "Quickly!. There is enough left of the cloth! Please!" She gasped. I had thrown the remaing portion of the cloth in to the fire. She watched it burn, in dismay. "Do you feel vullnerable!" I asked. "Yes!" she said. "In such ways may one increase the passion of a female," I said. She shuddered. "You are aware,of course," I said, "that these pieces of cloth might be pulled away, easily." "Yes!" she said. "Keep your hands clasped behind the back of your neck," I said. "Now what are you doing!" she cried. "In the future," I said, "the cord will be tied in this fashion, or in some equivalent fashion." She moaned, looking down. I had refastened it in a simple bowknot, a sort of knot which on Gor, in certain contexts, as in the present context, is spoken of as a slave knot. It is called that, I think, because it is sometimes prescribed by masters for the fastening of slave garments. Its advantage, of course, is that it may be easily undone, by anyone. It is fastened at the left side of the girl's waist, where it is handy for a right-handed male, facing her. "Now," I said, "it is possible not only to remove the pieces of cloth singly, but, if one wishes, one may easily, with a casual tug, remove the cord and, with it, both cloths together, simultaneously, expeditiously." "Stripping me!" she said. "Keep your hands clasped behind the back of your neck," I said. "Yes."
Renegades of Gor, page 160
Ta-Teera
Sometimes called the slave rag.
A cloth tunic, very brief, fashioned to fit very snugly to a slave girl's form. "Eta pulled at the bit of rag she wore. 'Ta-Teera,' she said. I looked down at the scrap of rag, outrageously brief, so scandalous, so shameful, fit only for a slave girl, which I wore. I smiled. I had been placed in a Ta-Teera."
Slave Girl of Gor, page 81
"It was with joy, later in the morning, that I felt, thrown against my body by my master, a bit of brown cloth. It was a few threads, fit for a bond girl...Joyfully I drew on the garment, slipping it over my head, and fastened it, more tightly about me by the two tiny hooks on the left. The slit made the garment a rather snug one, easier to slip into; the two hooks, when fastened, naturally increased the snugness of the garment, drawing it quite closely about the breasts and hips, deliciously then, from the point of view of a man, the girl's figure is betrayed and accentuated; also the two hooks do not close the slit on the left completely, but permit men to gaze upon the sweet slave flesh pent, held captive within."
Slave Girl of Gor, pages 75-76
"One of the most exciting slave garments, if a slave is permitted clothing, is the Ta-Terra or, as it is sometimes called, the slave rag. This is analogous to the tunic, but it is little more, and intentionally so, than a rag or rags. In it the girl is in no doubt as the whether or not she is a slave. Some cities don not wish girls in Ta-Teeras to be seen publically on the streets. Some masters put their girls in such garments only when they are camping, or in the wild. Others, of course, may prescribe the Ta-Teera for their girls when they are within their own compartments."
Guardsmen of Gor, page 107
Tunic
The simplest form of dressing a slave, the work tunics were generally brown, made of rep cloth.
"I wore a brief, one-piece brown work tunic. It was all I wore, with the exception of the collar. We wore such tunics when engaged as work slaves. The tunics of work slaves are usually brown or gray."
Slave Girl of Gor, page 265
It was a sleeveless tunic pullover of brown rep cloth. It was generously notched on both sides at the hem, which guarantees an additional baring of its occupants flanks."
Magicians of Gor, page 21
Turian Camisk
"The Turian camisk, on the other hand, if it were to be laid out on the floor, would appear somewhat like an inverted "T" in which the bar of the "T" would be beveled on each side. It is fastened with a single cord. The cord binds the girl at three points, behind the neck, behind the back, and in front at the waist. The garment itself, as might be supposed, fastens behind the girls neck, passes before her, fastens between her legs, and is then lifted and, folding the two sides of the "T's" bar about her hips, ties in front. The Turian camisk, unlike the common camisk, will cover the girl's brand; on the other hand, unlike the common camisk, it leaves the back uncovered and can be tied, and is, snugly, the better to disclose the girl's beauty."
Nomads of Gor, page 90
"One city in which the common camisk is favored, generally, is Tharna." Guardsmen of Gor, page 108
Slavedress of Red Hunters
"Before he had left, he had them sew northern garments for themselves, under his instruction. From the furs and hides among the spoils at the wall they had cut and sewn for themselves stockings of lartskin and shirts of hide, and a light and heavy parka, each hooded and rimmed with lart fur. Too, they had made the high fur boots of the northern woman and the brief panties of fur, to which the boots, extending to the crotch, reach. On the hide shirts and parkas he had made them sew a looped design of stitching at the left shoulder, which represented binding fiber. This designated the garments as those of beasts. A similar design appeared on each of the other garments. About their throats now, too, they wore again four looped strings, each differently knotted, by means of which a red hunter might, upon inspection, determine that their owner was Imnak."
Beasts of Gor, page 176
Slavedress of Red Savages
"About her throat, narrow, sturdy and closely fitting, was a steel collar. I stepped back that I might see her better. She wore a short, fringed, beaded shirtdress. This came up high on her thighs. It was split to her waist, revealing the sweetness and loveliness of her breasts. It was belted upon her with a doubly looped, tightly knotted rawhide string. Such a string is more than sufficient, in its length, and in the strength and toughness, to tie a woman a number of ways. She was barefoot. About her left ankle there was, about two inches high, a beaded cuff, or anklet. Her garb was doubtless intended to suggest the distinctive, humiliating and scandalously brief garment in which red savages are sometimes pleased to place their white slaves."
Savages of Gor, page 102
Slavedress of Tahari
"Following him was a woman, in a black haik. Suddenly I was startled. As she passed me, her stride small and measured, I head the clink of a light chain, the sound of ankle bells. She was a slave....Beneath the haik, I supposed her collared, naked."
Tribesmen of Gor, page 45
"The haik, black, covers the woman from head to toe. At the eyes, there is a tiny bit of black lace, through which she may see. On her feet were soft, black, non-heeled slippers with curled toes; they were decorated with a line of silver thread."
Tribesmen of Gor, page 44
Slavedress of Tovoldsland
"I saw four small milk bosk grazing on short grass. In the distance, above the acres, I could see mountains, snowcapped. A flock of verr, herded by a maid with a stick, turned bleating on the sloping hillside. She shaded her eyes. She was blond; she was barefoot; she wore an ankle-length white kirtle of white wool, sleeveless, split to her belly; about her neck I could see a dark ring."
Marauders of Gor, page 81
"If you are washed and readied" said a young thrall, collared in a kirtle of white wool, "it is permissible to present yourself before the high seat of the house, before my master, Svein Blue Tooth, Jarl of Torvaldsland."
Marauders of Gor, page 194
Slavedress of Wagon People
"Among the Wagon Peoples, to be clad Kajir means, for a girl, to wear four articles, two red two black; a red cord, the Curla, is tied about the waist; the Chatka, or long , narrow strip of black leather, fits over the cord in front, passes under, and then again, from the inside, passes over the cord in back; the chatka is drawn tight; the Kalmak is then donned; it is a short sleeveless vest of black leather; lastly the koora, a strip of red cloth, matching the Curla, is wound about the head, to hold the hair back, for slave women, among the Wagon Peoples, are not permitted to braid, or otherwise dress their hair; it must be, save for the koora, worn loose. For a male slave or Kajirus, of the Wagon Peoples, and there are few, save for the work chains, to be clad Kajir means to wear the Kes, a short, sleeveless work tunic of black leather."
Nomads of Gor, page 30
Subject: clothing types 
Fri Nov 14, 2008 8:16 pm